DID JESUS WALK OUT THE TOMB?

While Jesus was alive he spoke of His death and resurrection. In Mark 9:31,32, we read, “for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” But they did not understand the saying, and were afraid to ask him.” The disciples of Christ did not fully comprehend the death of their Savior and His resurrection. However, many would witness the death of Jesus on the cross and they would depart in deep sorrow for their Savior had died. First, I want us to look at Matthew’s account of the resurrection of Jesus found in chapter 28:1-6: “Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay.” Now, you need to read about the women coming to the tomb where the body of Jesus had been laid by Joseph of Arimathea recorded in Mark 16:1-6; Luke 24:1-8; John 21:1. The women arose early with spices to further the preparation of the body of Jesus for His burial. In Matthew’s record, there was the appearance of the angel who had rolled away the stone to the entrance of the tomb where the body of Jesus had been placed. Mark shows the tomb already opened after the women are concerned about how they will open it. A young man sitting in the tomb tells them Jesus has risen. In Luke, the women arrive, go inside, but do not find the body. Suddenly two men appear in it asking the women, “Why do you look for the living among the dead?” Mary finds the tomb empty, according to John. When you read these separate accounts there is no mention of Jesus walking out of the tomb! No doubt we all have seen pictures of Jesus walking out of the tomb with a great light shining all around him. Even in the movie The Passion of the Christ, you can see Jim Caviezel, who portrayed Jesus, waiting for the stone to be removed so he can walk out the tomb. But this is misleading. The angel did not remove the stone for Jesus to walk out of the tomb; the angel removed the stone so the witnesses could look inside and see that the tomb was empty! In Matthew’s account, you will observe that when the angel removed the stone, the angel spoke to Mary Magdalene and the other Mary saying, “Do not be afraid, for I know that you seek Jesus who was crucified, “He is not here: for He is risen.” From this we can understand that at the time when the angel removed the stone, Jesus had already risen from the dead. When Peter and John ran to the tomb, they found the linen cloths and the napkin where Jesus had been lying in the tomb. Jesus had passed through them when He arose from the dead (20:2-10). And we must understand that the stone and the tomb were no problems for the Lord because we read in In John 20:19;26 that Jesus on two different occasions, “when the doors were shut”, suddenly appeared to His disciples where they had gathered in a room for fear of the Jews. So, neither the tomb nor the ‘exceeding great stone’ prevented Jesus from rising from the dead in His resurrected body. The exact time when Jesus arose early on “the first day of the week” is not recorded. What we are to believe is “He is not here; for He is risen”!! The resurrection of Jesus Christ is one of the cardinal doctrines found in the New Testament. The empty tomb cannot be denied. It stands as evidence that our Lord arose from the dead on the “first day of the week”. The apostle Paul declared in 1 Corinthians 15:1-3,”Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures,...” My friends, let us thank God that His Son arose from the dead because we worship and serve a risen Savior!!

"WHEN YOU COME TOGETHER IN ONE PLACE"

“When you come together in one place”, it is imperative “ all things be done decently and in order” (1 Corinthians 11:18;14:40). It is the opportunity when we come together to worship God and the Lamb “in spirit and truth” (John 4:23,24; Revelation 4 & 5). It is wonderful that brothers and sisters in Christ enjoy the company of one another; but, when the set time has come, our hearts should be centered on worshiping God. This is a deliberate action on our part. Worship begins with the first song. God is spirit and our spirits should be attuned with God’s spirit (John 4:24) The ‘acts of worship’ can sound too legalistic and formal for some; but if we use the term ‘avenues’, it can be understood that singing, praying, teaching, the Lord’s Supper and giving are avenues through which we express our our love, praise and homage to our God. The order in our assemblies when we are worshiping together can be and oft is a tradition. This can contribute to our worship being done “decently and in order”. However, when the same ‘order of things’ is done for decades it can easily become law and that is when tradition becomes wrong. Several years ago an elder told me that when he went off to a Christian College located in a different state, he knew that the church where he began worshiping was unscriptural. The reason being, the church was having the Lord’s Supper before preaching and not afterwards! If a change should be made in the order of worship it would be best for it to be announced before it was time to begin. ‘The Order of Worship’ could be printed and would be available to those in attendance. By doing this, there would be less confusion for everyone. Several years ago while working with a congregation in a small town, I mentioned to the song leader that I would like to make a change in the order of our worship. He was to lead the first song and then I would read from the Bible and make some remarks and we would do this more than once. My failure was that I did not inform the congregation of the changes that I had made! And this is the way things went in our worship that Sunday morning; the song leader led the first song and then I got up and read from the Scriptures and made some remarks that were appropriate and I sat down.. The song leader announced the number of the song that we were to sing and when he began singing, the congregation stood, thinking that this was the ‘invitation song’! Lesson learned! It would be good for a congregation to make changes occasionally so that the younger generations could know that a set ‘order’ was not a pattern as found in the New Testament. It is good that the song leader prepares his selections for the worship. Since we are to praise God, songs of praise would be excellent to lead to begin our worship. It is always appropriate for the congregation to stand when singing such songs. It would be good for the men who have been asked to lead prayers in the assembly to think beforehand what would be said in the prayer. Remember also it is to be a public prayer, that is, the prayer leader should lift his voice so all could hear. When there is a microphone, the prayer leader should speak directly into it. Remarks made when we are observing the Lord’s Supper should be brief and a source of encouragement for all to meditate on the death and resurrection of our Lord Jesus Christ; and the love of God and His son manifested at Calvary. Remember also that prayers are offered up to God the Father (Matthew 6:9). It was the body of Jesus that hung on the cross and it was His blood that “was shed for the remission of sins” (Matthew 26:28). God is spirit and “a spirit does not have flesh and bones…” (John 24:39). Preaching/teaching the word of God is a fearful responsibility (James 3:1)! Timothy received a charge from the apostle Paul to “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (2 Timothy 4:2-4). “The word” would consist of “All Scripture” because they were “given by inspiration of God” (2 Timothy 3:16). It is the duty of the preacher to preach the gospel of Jesus Christ for “it is the power of God to Salvation”! (Romans 1:16;Matthew 28:19,20;Mark 16:15,16; 1 Corinthians 15:1-4)! We have the example of the early church giving “On the first day of the week” (16:1,2). This contribution was for the “saints” in Judea who were in need of financial help. This is an example as to when we can give our monetary gifts to the Lord when we assemble on the first day of the week to worship God. Every Christian should read 2 Corinthians chapters eight and nine to learn more about the giving made by the churches in Macedonia. First of all, the Christians “gave of themselves to the Lord” (chapter 8:5). Paul also wrote that their giving was a matter of “grace” (chapter 8:7). My brothers and sisters, When we come together in one place, let us “worship the Lord with gladness; come before him with joyful songs.” “Come, let us bow down in worship, Let us kneel before the Lord our Maker; for He is our God and we are the people of His pasture, the flock under His care.” “Great is the Lord! He is most worthy of praise! No one can measure his greatness” (Psalm 100:1,2; 95:6,7;145:3).

MANNA AND MIRACLES HAVE CEASED

The Lord God provided abundantly for His children while they were wandering in the wilderness for forty years. In Exodus chapter 16 we learn that God informed Moses of the manna that He intended to give the people. And for six days of every week while Israel journeyed in the wilderness God rained manna from heaven until they came into the promised land (Exodus 16:4, 35). After Israel crossed Jordan they encamped in Gilgal and kept the Passover on the fourteenth day of the month. The Holy Scriptures clearly state that “the manna ceased on the morrow after they had eaten of the produce of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year” (Joshua 5:10-12). Therefore we know definitely and beyond a shadow of a doubt that manna ceased. No need to speculate about the matter. That should be evident enough for all to understand. And yet, I can’t help but to wonder if years later while Israel dwelt in the land of Canaan that a group of young folk didn’t approach the elders of the people and make some inquiries about this miraculous matter of manna being supplied to the previous generation. You can just about hear them saying something like ‘Why, brother, the Lord is the same today as He was yesterday’. Or, ‘brother elder you are just too steeped in church traditions’. Some might have said, ‘You don’t believe in the Spirit of God strong enough.’ Or, ‘If you elders ‘felt’ the Spirit like we do you would know that manna will still come down out of heaven today.’ We read in the New Testament of the miracles of our Lord, the miraculous powers of the apostles and of the imparting of the spiritual gifts upon members of the first century church (I Corinthians 12:28-31). All Bible believing people accept the miracles, wonders and signs recorded in the New Testament. Basically speaking these miracles confirmed the divinity of Christ, the spoken word of God and guided the infant church in the absence of the complete written testament of Jesus Christ (John 10:30, 31; Hebrews 2:1-4; Ephesians 4:11-16). But in I Corinthians 13:8-10 we read that a time was coming when the miraculous would end. Paul declared that “love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish.” These three miraculous gifts stood for the whole of the nine mentioned in chapter twelve. Paul is simply saying that there was coming a time when miracles would “be done away” and would “cease”. Furthermore Paul tells us in no uncertain terms when the miracles would cease. He continued, “For we know in part, and we prophesy in part. But when that which is perfect has come, then that which is in part shall be done away.” The revelation of the New Testament was fragmentary. In the beginning of the church age the Word of God was in the inspired man (II Corinthians 4:7). Later as these inspired men began to write epistles to various congregations and individuals the word of God was partly in man and partly in written form. It was during this time that miracles continued, at least to some degree. However Paul said, “But when that which is perfect has come, then that which is in part shall be done away.” There is no doubt but Paul speaks of the cessation of the miraculous when he wrote “when that which is perfect has come.” The “perfect” is in contrast with “that which is in part”. That which was “in part” was the incomplete written word of the Lord. Therefore we must conclude that which is “perfect” has to be the complete written Word of God, that is, the New Testament of Jesus Christ (Hebrews 9:15-17; II timothy 3:16, 17; II Peter 1:3; Jude 3). Also, the word “perfect” from the Greek word teleion means “to bring an end by completing or perfecting…of accomplishing…of bringing to completion.” Perfect “signifies having reached its end (telos) finished, complete, perfect” (Vine). The word “perfect” is an adjective that is here used as a noun. It is in the neuter gender and nothing in the context suggests that it refers to a person. And it does not in any way refer to the second coming of the Lord. Miracles ceased just as sure as manna ceased. And yet there are religionists who ‘feel’ that the miraculous still lingers today. There are brethren who have left us who have written books advocating the miraculous working of the Holy Spirit for us today. The most dangerous are those who have chosen not to leave the church but who influence the young, the unlearned and the ‘tired of the book only in religious matters’ folk that miracles still occur today and thus they are sowing seeds of unrest and discord among brethren. May God continue to bless elders, Bible teachers and preachers who labor diligently in the fight against such error and who teach sound doctrine for a healthy, spiritual growth in the church of Jesus Christ.

"A CHANCE" OR THE HOPE OF ETERNAL LIFE?"

As we grow older we should always be learning, especially in regards to our understanding of the Word of God. I have for years spoken of and written about ‘The Scheme of Redemption”. A friend of mine and brother in Christ who has traveled to three different continents mentioned to me that in other cultures the word ‘scheme’ carries the meaning of trying to defraud or cheat someone. So I have begun to speak or write of the eternal purpose or plan of God to redeem mankind from sin. First of all, I would like to emphasize the reason Jesus Christ shed his precious blood and died on the cross as mentioned in the following scriptures. Matthew 26:26-28: “And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins.” Ephesians 1:7: In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace…”. 1 Corinthians 15:3: “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures…” And being a child of God and a member of the body (church) of the Lord and living a life of faithfulness (not perfection as one might understand), we possess the promise that is found in 2 Peter 1:11, “For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.” The word ‘chance’ carries a meaning of “a possibility of something happening; “the occurrence and development of events in the absence of any obvious design.” Thus, the word chance carries the idea that it might happen rather than the certainty of what is promised as found in the Word of God. The biblical meaning of the word ‘hope’ is “a feeling of expectation and desire for a certain thing to happen.” “The Greek word for "hope" in the Bible is "elpis," which is often used to convey the idea of confident expectation and anticipation. It is used in various passages in the New Testament to describe the hope that believers have in God's promises and in the future.” In fact, the word hope is mentioned 50 times in the New Testament. Here are just a few passages that mention the hope we have in Jesus Christ: "May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit"(Romans 13:15); “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time” (1 Peter 1:3-5); “Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, in hope of eternal life, which God, who never lies, promised before the ages began and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior” (Titus 1:1-3); “For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it” (Romans 8:24,25). There is no uncertainty in the hope that is found in the word of God. It is not a matter of ‘chance’ but a promise from God who cannot lie (Hebrews 6:18). Many who have a desire to be saved eternally cannot really expect it because they have not had their sins washed away by the blood of Jesus Christ (Acts 22:16; Ephesians 1:7). Believers in Jesus Christ should obey the commands given in the Word of God in order to receive remission of sins and to have the hope of eternal life when we come to the end of our days on this earth (Acts 17:30, Acts 2:37,38,41,47).