“For the law was given through Moses, but grace and truth came through Jesus Christ” (NKJV). We often use this verse to contrast the old Mosaic Law with the new way of grace and truth through Jesus Christ. We emphasize to our religious neighbors that we are no longer under the Law of Moses but under a different system made possible by the death of our Lord. However we must be careful that we do not leave the wrong impression in the minds of others, that is, the Law of Moses was void of God’s grace or that the system of grace excludes law.
The grace of God preceded the Law of Moses and was included in it. Regardless of when a person lived in ages past there had to be a response to the unmerited favor of God in order to receive the benefits therein. Paul declared in Romans 4:16: “Therefore it is faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also those who are of the faith of Abraham, who is the father of all.” A person was never accepted of God simply because of his race or national origin. He had to possess that faith like unto Abraham in order to be blessed by the grace of God. That kind of faith motivated one to obey the commands of God. “By faith Abel offered to God a more excellent sacrifice than Cain…” (Hebrews 11:4). “By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household…” (Hebrews 11:7). “By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance…” (Hebrews 11:8) These are just a few examples of faithful men who responded to God’s grace as recorded in Hebrews chapter eleven.
The grace of God was evident in the overthrow of the city of
“And the Lord said to Joshua: See! I have given Jericho into your hand, its king, and the
mighty men of valor” (Joshua
6:1). Now that is unmerited favor! Joshua and the people of Jericho Israel had not done anything toward capturing
the city yet God said, “I have given
into your hand.” Instructions were given
from God and followed by Jericho
relative to what God wanted them to do.
In their faith, the people marched.
At the blast of the trumpets and the shout of the people on the seventh
day the wall of Israel
fell. “By faith the walls of Jericho
fell down after they were encircled for seven days” (Hebrews11:30). The works
performed by Jericho
did not cause the city walls to fall; rather, it was by God’s grace. However, the walls would not have fallen if
the Israelites had not done what God commanded them to do. Israel
God’s grace can also be seen in the curing of Naaman (II Kings 5). This man had leprosy. There was no earthly cure for this terrible and fatal disease. However, when Naaman finally obeyed the command of the prophet of God to dip seven times in the river of Jordon, “his flesh was restored like the flesh of a little child, and he was clean” (II Kings 5:14). The waters of
did not cleanse him. It was when his
faith motivated him to obey the command of God that the grace of the Lord was
bestowed upon him. Throughout the Old
Testament the wonderful grace of our heavenly Father is clearly seen. Obedience to the commands of God did not
exclude His grace. Jordan
In contrast, the system of grace does not exclude law. God is the giver, salvation is the gift and man is the recipient. No student of the Bible denies that we are saved by the infinite grace of the heavenly Father. The apostle Paul made this truth evident in his writings: “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved) (Ephesians 2:4, 5). “But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste of death for everyone” (Hebrews 2:9). Does this mean that God saves people without an individual having a choice in the matter? Certainly not! Jesus taught in Matthew 7:13, 14 that the “many” in contrast with the “few” would be eternally lost, the reason being that a person determines whether he will obey or disobey Christ.
But someone is ready to reply, “If a person has a part in his salvation, such works nullify the grace of God.” Not so! That grace of God which “has appeared to all men” also instructs mankind to deny “ungodliness and worldly lusts” and informs us how to “live soberly, righteously, and godly in the present age” (Titus 2:11-14). We have to respond to the grace of God by living in harmony with the teachings of the Word of God. In Ephesians 2:8 we learn, “For by grace you have been saved through faith…” Faith is a person’s part of his salvation that is required by God. “Therefore it is faith that it might be according to grace…” (Romans 4:16). If there is not a response (faith) on the part of an individual, God’s grace will not save. In the great Roman letter Paul mentions “obedience of the faith” in the beginning and in the ending of this epistle (Romans 1:5; 16:26). Faith is the foundation of obedience. The faith that saves is one that obeys (Hebrews 5:8, 9). It is a living, vibrant, obedient faith (James 2 24, 26). While the works of the law could not justify anyone, it is a work of God that we believe on His Son (John 6:29). Paul wrote in Galatians 2:16: “knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by works of the law, for by the works of the law no flesh shall be justified.” The Lord also requires that a person repent of sins, confess his faith in Jesus Christ and be immersed for the remissions of our sins (Acts 17:30; Romans 10:9, 10; Mark 16:16). When in our faith we respond to the commands of God we know that we have not merited salvation. Jesus taught: “So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do” (Luke 17:10). It is not a matter of who saves but rather when God saves a person.
Paul declared that “For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death” (Romans 8:2). Yes, there is law under the system of grace and the commandments ordained of God for mankind to obey do not nullify His grace.